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Tuesday, 13 April 2004
US Seeks To 'Reform' Islam
Apr 11, 2004
by Jim Lobe

[Seiring dengan promosi 'Islam Hadhari' oleh pemerintah Malaysia, pihak berkuasa Amerika Syarikat juga sedang berkerja keras untuk mempromosikan 'Islam Amerika' kepada Dunia Umat Islam. Pada hakikatnya kedua-duanya tidak berbeza dari segi tujuan dan tafsirannya.

Kedua-duanya bertujuan membendung tersebarnya kefahaman Islam tulen yang sebenar supaya ditolak dan dipandang sepi oleh umat Islam. Mereka mahu menafsirkan Islam dengan warna-warna yang mereka sukai. Mereka takut sekiranya umat Islam kembali menghayati Islam yang bersumberkan AlQuran dan Sunnah Rasulillah saw. Mereka mahu supaya Islam terus menerus diperintah bukan memerintah.

Telitilah artikel berikut yang diperik dari laman Jihad Unspun. - Akhukumfillah.]

One thing that can be said about U.S. neo-conservatives is they do not lack for ambition.

"We need an Islamic reformation," Deputy Defense Secretary Paul Wolfowitz confided on the eve of the US invasion of Iraq last year, "and I think there is real hope for one."

Echoing those views one year later, another prominent neo-conservative, Daniel Pipes of the Philadelphia-based Middle East Forum (MEF), recently declared that the "ultimate goal" of the war on terrorism had to be Islam's modernization, or, as he put it, "religion-building."

Such an effort needs to be waged not only in the Islamic world, geographically speaking, added Pipes, who last year was appointed by President George W. Bush to the board of directors of the US Institute for Peace (USIP), but also among Muslims in the West, where, in his view, they are too often represented by "Islamist (or militant Islamic)" organizations.

Pipes is currently seeking funding for a new organization, tentatively named the "Islamic Progress Institute" (IPI), which "can articulate a moderate, modern and pro-American viewpoint" on behalf of US Muslims and that, according to a grant proposal by Pipes and two New York-based foundations obtained by IPS, can "go head-to-head with the established Islamist institutions."


"Through adroit media activity and political efforts," says the proposal, "advocates for a supremacist and totalitarian form of Islam in the United States ?????" such as the Council on American-Islamic Relations (CAIR), the Islamic Society of North America (ISNA) and the Islamic Circle of North America (ICNA) ?????" have effectively established themselves as the spokesmen for all Muslims in the country."

"This situation is fraught with dangers for moderate Muslims as well as for non-Muslims," the proposal continues, adding, "Islam in America must be American Islam or it will not be integrated; there can be no place for an Islam in America that functions as a seditious conspiracy aimed at wiping out American values, undermining American interfaith civility, and, in effect, dictating the form of Islam that will be followed in America."

Leaders of the three groups named by Pipes strongly deny his characterizations of their views, and stress that they, like Catholic, Protestant and Jewish groups in the United States that promote the interests of their members are neither more nor less radical or chauvinistic in their political or theological views than their non-Muslim counterparts.

"We are nonsectarian" said Sayyid M. Syeed, ISNA's secretary general, who said his group has had leaders from both the Shi'a and Sunni currents of Islam and whose current vice president is a woman. "If we were Saudi-oriented, we would never have a Shi'a president or a woman in such a role," he said, adding that his group is also actively engaged in many "interfaith partnerships."

CAIR's spokesman, Ibrahim Hooper, said his organization strives to represent the views of all US Muslims, and pointed to a new survey of the views of mosque leaders and congregants in Detroit, which has one of the largest Muslim populations in the country, as an example of the fundamental moderation of US Muslims and those of his group.

The survey, carried out by the Michigan-based Institute for Social Policy and Understanding, found that only about eight percent of the leadership and members of Detroit's 33 mosques described themselves as adherents of a fundamentalist, "salafi" approach to Islam of the kind that is identified with the "Wahhabi," or "Islamist" views of concern to Pipes and other neo-conservatives, who have said that as many as 80 percent of US mosques preach Wahhabism.

The vast majority of both mosque leaders and participants, according to the Detroit survey, were registered to vote and supported active engagement in the political process; wanted to engage in civic and educational activities with people of non-Muslim faiths; and even took part in public school or church events designed to teach others about Islam.

"Detroit mosques are not isolationist ... and very few mosque participants hold Wahhabi views," said Ihsan Bagby, who conducted the survey and teaches Islamic Studies at the University of Kentucky.

Pipes, who has written four books on Islam and taught Islamic studies at several leading universities, came to national prominence after the Sept. 11, 2001 attacks on New York and the Pentagon. While he has long insisted that there is nothing inherently violent about Islam, "moderate Muslims," in his view, have been intimidated by radicals both in the Islamic world and in the United States.

"While Muslims in some Muslim-majority countries (like Turkey) have demonstrated a commitment to moderate Islam," he writes in his grant application, "Muslim communities in the United States, Canada and Western Europe are dominated by a leadership identified with Wahhabism and other radical trends, such as the Muslim Brethren and Deobandism ...they seek a privileging of Islam and intimidate their critics."

Within the United States, "all Muslims, unfortunately, are suspect," Pipes wrote in a recent book, which called for the authorities to be especially vigilant towards Muslims with jobs in the military, law enforcement, or diplomacy.

Last year, he cited as evidence of this insight the arrest on suspicion of espionage of Muslim chaplain James Yee at the Guantanamo Bay detention facility that houses hundreds of prisoners from Bush's "war on terrorism." The Yee case later fell apart.

Pipes is also the founder of Campus Watch, a group that monitors university professors of Middle Eastern and Islamic studies and exposes them for alleged anti-American or anti-Zionist views.

That effort, which has been denounced by leading Middle East scholars, has become the basis for a far-reaching bill pending in Congress that would provide unprecedented government oversight of regional studies programs in universities.

Pipes has also criticized Bush for meeting with, and thus he argues legitimizing, the leaders of major Islamic organizations, including CAIR and ISNA, which he believes are pursuing radical, if partially hidden, agendas that he attempts tirelessly to expose on his personal website. CAIR has called him "the nation's leading Islamophobe."

Like many of his fellow-neo-conservatives, Pipes has also been an outspoken supporter of positions taken by the governing Likud Party in Israel, to the extent even of opposing the U.S.-backed "road map" designed to lead to an independent Palestinian state.

To encourage "moderation" among Palestinians, he has written, "the Palestinians need to be defeated even more than Israel needs to defeat them."

In his grant proposal, Pipes writes that he is working on launching the IPI with "a group of anti-Islamist Muslims," whom he does not identify.

Contacted about the proposal, Pipes told IPS, "I can't confirm anything. MEF doesn't talk about its proposals. We don't talk about projects that have not been announced. We don't talk about internal matters to the press."

In a trip to Cleveland in February, Stephen Schwartz, a writer and former Trotskyite activist who claims to have converted to Islam in the mid-1990s, and Hussein Haqqani, a former Pakistani government official now with the Carnegie Endowment for International Peace, unveiled plans for a new "Institute for Islamic Progress and Peace" (IIPP) of which Schwartz identified himself as executive director.

Schwartz, who has praised Pipes' work and claims to be personally close to Wolfowitz, has published articles in The Weekly Standard and other neo-conservative publications, where Pipes' writings also appear regularly. Schwartz was quoted by the Cleveland Jewish Press saying that the new group would serve as a "platform" for "people who view Islam as a private faith."

"This is a unique chance to change the position of the Muslim community in America," he said. "If we don't do it, no one else will." Schwartz and Haqqani also did not return messages left at their offices.

Muslim leaders say they are not worried their membership will desert them for either new group.

"There's a big difference between organizations that emerge organically from a community in response to the demand of their constituencies and one which is manufactured for political reasons by people who dislike what the consensus views of that community are," said Hussein Ibish of the American-Arab Anti-Discrimination Committee, which has also been a target of Pipes.

"For Mr. Pipes to create an organization that purports to represent the community that he makes a living systematically defaming demonstrates an amazing degree of effrontery."

"It's a free country," said CAIR's Hooper. "If Pipes and his friends think they can gain legitimacy in the Islamic community, good luck, but I wouldn't hold my breath."



Posted by tarbawi at 11:32 PM JST
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Thursday, 1 April 2004
FATWA NABAWI
Date: Wed Mar 3, 2004 6:50 pm
Subject: cuba bace nie..rasenye best!

Ada sedikit ilmu yg ingin saya kongsi
bersama dengan kawan2 semua...
Rupa2nya tanpa kita sedo, dalam makanan yg kita makan
sehari2, kita tak boleh main balun aje sebab itulah
terjadinya penyakit kencing manis, lumpuh, sakit
jantung, keracunan makanan dan lain2 penyakit apabila
kita telah tua nanti. Apabila kawan2 telah mengetahui
ilmu ini, tolonglah ajarkan kepada yg lain2nya.

Ini pun adalah diet Rasullulah SAW kita juga. Ustaz
Abdullah Mahmood kata, Rasullulah tak pernah sakit
perut sepanjang hayatnya kerana pandai jaga
pemakanannya sehari2. apa kata kita ikut diet ini
kawan2. tak payahlah susah2 makan pil untuk kurus?
Insyaallah kalau kawan2 ikut diet Rasullullah ini?.
Garenti? kawan2 takkan sakit perut ataupun keracunan
makanan.

Jangan makan SUSU + DAGING

Jangan makan DAGING + IKAN

Jangan makan IKAN + SUSU

Jangan makan AYAM + SUSU

Jangan makan IKAN + TELUR

Jangan makan IKAN + DAUN SALAD

Jangan makan SUSU + CUKA

Jangan makan BUAH + SUSU CTH :- KOKTEL

# JANGAN MAKAN BUAH SELEPAS MAKAN NASI, SEBALIKNYA
MAKAN BUAH TERLEBIH DAHULU, BARU MAKAN NASI.

# TIDUR 1 JAM SELEPAS MAKAN TENGAHARI.

# JANGAN SESEKALI TINGGAL MAKAN MALAM . SESIAPA YG
TINGGAL MAKAN MALAM DIA AKAN DIMAKAN USIA DAN
KOLESTEROL DALAM BADAN AKAN BERGANDA.

Nampak memanglah pelik... tapi, kalau tak percaya...
kawan2 cubalah... ianya takdelah dalam jangka masa
terdekat nie.... Ianya berkesan bila kita sudah tua
nanti.

Wassalam.

Posted by tarbawi at 6:56 PM WST
Updated: Thursday, 8 April 2004 12:29 AM JST
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Three Generals, One Martyr

By Uri Avnery
March 29, 2004

Five hundred black- and white-bearded Hamas members were sitting opposite me. Venerable sheikhs and young people. On the side, some rows were occupied by women. I was standing on the stage, talking in Hebrew, with the crossed flags of Israel and Palestine on my lapel.

As I have recounted already several times, it happened like this: at the end of 1992, the new Prime Minister, Yitzhaq Rabin, expelled 415 Islamic activists - mostly Hamas members - to the Lebanese border area. In protest, we put up tents opposite the Prime Minister's office in Jerusalem. There we spent 45 days and nights - Israeli peace activists (who were later to found Gush Shalom) and Arab citizens of Israel, mostly members of the Islamic movement. Most of the time it was very cold, and some days our tents were covered with snow. There was a lot of debate in the tents, the Jews learning something about Islam and the Muslims something about Judaism.

The expelled militants themselves vegetated for a year in the hilly landscape, between the Israeli and Lebanese armies. The whole world followed their suffering. After a year they were allowed back, and the Hamas leaders in Gaza organized a homecoming reception for them in the biggest hall in town. They invited those Israelis who had protested against the expulsion. I was asked to make a speech. I spoke about peace, and in the intermission we were invited to have lunch with the hosts. I was impressed by the friendly attitude of the hundreds of people who were there.

Undoubtedly, Sheikh Ahmed Yassin and the spokesman of the expellees, Dr. Abd-al-Aziz al-Rantissi (who became Sheikh Yassin's successor last week) would have been present, too, if they had not been kept in prison.

I recount this experience in order to point out that the picture of Hamas as an inveterate enemy of all peace and compromise is not accurate. Of course, 10 years of bloodshed, suicide bombings and targeted assassinations have passed since then. But even now, the picture is much more complex than meets the eye.

There are different tendencies in Hamas. The ideological hard core does indeed refuse any peace or compromise with Israel. They consider it a foreign implantation in Palestine, which in Islamic doctrine is a Muslim "wakf" (religious grant). But many Hamas sympathizers do not treat the organization as an ideological center but rather as an instrument for fighting Israel in pursuit of realistic objectives.

Sheikh Yassin himself announced some months ago in a German paper that the fight would be discontinued after the establishment of a Palestinian state within the 1967 borders. Recently, he offered a "hudna" (truce) for 30 years. (Which strongly reminds one of Ariel Sharon's suggestion that Israel would give up the Gaza Strip and retain large parts of the West Bank for an interim phase to last for 20 years.)

Therefore, the murder of the Sheikh did not serve any positive aim. It was an act of folly.

The three generals who actually direct the affairs of Israel - Prime Minister Ariel Sharon, Minister of Defense Sha'ul Mofaz and Chief-of-Staff Mosh Ya'alon - maintain that "in the short run" the assassination would indeed increase the attacks on Israeli citizens, but "in the long run" it would help to "rout terrorism". They are very careful not to spell out when the "short run" ends and the "long run" begins. Our generals do not believe in timetables.

I take the liberty to tell these three illustrious strategists: Nonsense in tomato juice! (as you say in Hebrew slang). Or rather, nonsense in blood.

In the short run, this action endangers our personal security; in the long run it represents an even greater danger to our national security.

In the short run, it has increased the motivation for Hamas to carry out deadly attacks. Every Israeli understands this and is taking extra precautions these days. But the less obvious results are much more threatening.

In the hearts of hundreds of thousands of children in the Palestinian territories and the Arab countries, this murder has raised a storm of rage and thirst for revenge, together with feelings of frustration and humiliation in view of the impotence of the Arab world. This will produce not only thousands of new potential suicide bombers inside the country, but also tens of thousands of volunteers for the radical Islamic organizations throughout the Arab world. (I know, because at the age of 15 I joined the armed underground in similar circumstances.)

There is no stronger weapon for a fighting organization than a martyr. Suffice it to mention Avraham Stern, alias Ya'ir, who was killed by the British police in Tel-Aviv in 1942. His blood gave an impulse to the emergence of the Lehi underground (nicknamed "the Stern gang") which only four years later was playing a major role in the expulsion of the British from Palestine.

But Ya'ir's standing was nothing compared to the standing of Sheikh Yassin. The man was practically born to fulfill the role of a sainted martyr: a religious personality, a paraplegic in a wheelchair, broken in body but not in spirit, a militant who spent years in prison, a leader who continued his fight after miraculously surviving an earlier assassination attempt, a hero cowardly murdered from the air while leaving the mosque after prayer. Even a writer of genius could not have invented a figure more suited to the adoration of a billion Muslims, in this and coming generations.

The murder of Yassin will encourage cooperation among the Palestinian fighting organizations. Here, too, a parallel with the Hebrew underground presents itself. In a certain phase of the fight against the British, there was much unrest among the members of the Hagana, the semi-official underground army of the Zionist leadership (comparable to Fatah today). The Hagana (which included the elite Palmakh formation) was seen to be inactive, while the Irgun and Lehi appeared as heroes who carried out incredibly audacious actions. The ferment inside the Hagana caused the emergence of a group called "Fighting Nation" which advocated close cooperation between the various organizations. A number of Hagana members simply went over to Lehi.

Now it is happening among the Palestinians. The lines between the various groups are becoming more and more blurred. Al-Aqsa Martyrs' Brigade members cooperate with Hamas and Jihad, contrary to the orders of their political leadership, saying that "since we are killed together, let us fight together". This phenomenon is bound to grow and make the attacks more effective.

Hamas' popularity among the population is rising sky-high, together with its capability to carry out attacks. This does not mean that the Palestinian public accepts the aim of an Islamic state or that it has given up the idea of a Palestinian state alongside Israel. Even among Hamas members, many embrace this idea. But the admiration of the masses for the attackers and their actions reflects the conviction that the Israelis understand only the language of force, and that experience proves that without extreme violence the Palestinians will not achieve anything at all.

Unfortunately, there is no real evidence for the opposite. The truth is that the Palestinians have never achieved anything without resorting to violence. Therefore the petitions being signed these days by well-meaning Palestinian personalities, calling for an end to the armed struggle, will have no effect. They cannot point to any other method that will sound convincing to their public. And our government always, without exception, presents such moves as a sign of weakness.

In the even longer run, the assassination of Yassin poses an existential danger. For five generations, the Israel-Palestinian conflict was essentially a national conflict - a clash between two great national movements, each of which claimed the country for itself. A national conflict is basically rational, it can be solved by compromise. This may be difficult, but it is possible. Our nightmare has always been that the national struggle would turn into a religious one. Since every religion claims to represent absolute truth, religious struggles do not allow for compromise.

The martyrdom of Sheikh Yassin pushes even further away the chance of Israel ever attaining peace and tranquility, normal relations with its neighbors, with a flourishing economy. It increases the danger that future generations of Arabs and Muslims will view it as a foreign implantation, installed in this region by force, with every decent Muslim, from Morocco to Indonesia, duty-bound to strive for its uprooting.

Such insights are far from the capability of our three generals to absorb. Sharon, Mofaz, Ya'alon and their ilk understand only brute force in the service of a narrow nationalism. Peace does not inspire them, for them compromise is a dirty word. It is quite clear that they will feel much more comfortable if the Palestinian people is led by fanatical religious fighters than by a man prepared to compromise like Yasser Arafat.

Adapted from www.miftah.org

Posted by tarbawi at 6:11 PM WST
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Hati...iltizam...istiqamah...cergas belajar...???

From: "muhammad muhammad muhammad muhammad"
Date: Thu, 25 Mar 2004 16:02:28 +0000

Boleh ana dapat sedikit nasihat tak dari akhi tentang bagaimana nak rawat hati yang hampir sakit??? Dan satu lagi bagaimana caranyer utk kita terus iltizam dan istiqamah selepas kita bertaubat kepada Allah. Sebab bukan senang utk iltizam taubat yang telah kita lakukan. Seperkara lagi, bagaimanakah caranya utk jadikan diri kita sentiasa cergas dalam menuntut ilmu dan melaksanakan D&T ini?? Harap akhi boleh beri sedikit panduan, insya'Allah. Assalamulaikum..

JAWAPAN 01

~ Nak rawat hati

Merawat penyakit hati banyak telah dihurai dan diperjelaskan oleh para ulama' dalam karya-karya mereka.

Antara maksud sabda nabi kita Muhammad saw ialah:"Hati itu akan berkarat sepertimana berkaratnya besi. Maka apakah cara menggilapnya? Mengingati mati dan tilawah AlQuran." Oleh itu langkah awal ialah dengan kita kembali menjinakkan hati dengan AlQura'an. Kita pebanyakkan tilawah dan tadabbur.

Menziarahi kubur mengingatkan kita kepada mati yang semakin hari semakin kita mendekatinya. Moga pandangan mata yang terlontar kepada susun baris batu-batu nisan dapat memperingati kita betapa fananya hidup kita di dunia ini. "Wahai ahli kubur! Kami juga akan menurut jejak kamu semua...", itulah antara kandungan do'a yang diajar oleh Rasulullah saw ketika menziarahi kubur.

Allah juga berfirman yang bermaksud, "Bukankah dengan mengingati Allah itu menenangkan hati-hati?" Perbanyakkanlah aktiviti yang meningkatkan hubungan hati kita dengan Allah seperti solah, puasa, wirid, zikir dan doa seperti yang telah ditunjukkan oleh Rasulullah saw. Wirid-wirid selepas solah fardhu dan wazifah sughra dan kubra dari AlMa'thurat adalah di antaranya.

Teruskan proses anjakan paradigma minda dan hati kita dari hambatan dan tambatan dunyawi kepada ukhrawi. Jadikan semua langkah dan tindakan kita bermotifkan Akhirat - Kita ukhrawikan semua dunyawi kita...

Semua ini kita mulakan dengan niat yang ikhlas semata-mata mengharap redha Allah swt. Kita faham bahawa iman boleh bertambah dan berkurang. Iman akan meningkat bila kita melaksanakan `amal soleh dan menurun bila kita melakukan maksiat yang ditegah. Inilah sunnah timbal balik iman dan `amal: iman mencetuskan `amal manakala `amal meningkatkan iman.

JAWAPAN 02

~ Nak terus iltizam dan istiqamah selepas taubat

Iltizam dan istiqamah akan mudah terpelihara dan tertingkat jika hati dan minda kita sentiasa didedahkan kepada ransangan-ransangan yang 'conducive' kepada kebaikan. Oleh itu antara keperluan tarbiyah selain dari manhaj yang sohih dan qudwah hasanah ialah biah solehah (suasana yang soleh).

Lantaran itu perbanyakkanlah keberadaan kita pada suasana yang soleh dan dalam masa yang sama turut berfikir dan berusaha mewujudkan suasana-suasana yang dapat meransang kebaikan, seperti lebih kerap bersama rakan-rakan yang soleh, menghadiri majlis-majlis jilsah/halaqah/pengajian ilmu, ziarah, riyadhah, rehlah tarbawi, aktiviti amr ma'aruf/nahi munkar dan sebagainya. Ingatlah kambing yang terpisah dari kumpulannya akan dibaham oleh serigala lapar yang mengejar mereka.

Semua usaha ini kita lakukan atas dorongan iman kita kepada Allah swt. Atas kesedaran ini kita tidak pernah putus asa dari rahmat dan pengampunan Allah swt. Kita bersangka baik dan amat mengharapkan limpahan keluasan sifat Maha Pengampun Allah swt dalam kita mempersembahkan taubat kita kepadaNya. Maksud AlHadith:"Setiap anak Adam melakukan kesilapan/kesalahan/keterlanjuran, dan sebaik-baik orang yang melakukan kesilapan ialah mereka yang bertaubat."

JAWAPAN 03

~ Nak cergas dalam menuntut ilmu dan melaksanakan D&T

Perlaksanaan tarbiyah yang kita ambil dari Madrasah Nabawi menekankan pembentukan ketiga-tiga fakulti insan iaitu minda, jiwa dan jasad. Aqal yang sejahtera berada pada badan yang sihat. Kurang memberi perhatian kepada aspek kesihatan (gaya hidup sihat) seperti riyadhah, pemakanan seimbang dan sebagainya melambatkan pengedaran oksigen dalam aliran darah kita. Ini boleh menyebabkan rendahnya kadar oksigen yang dialirkan ke otak kita. Otak yang kurang oksigen melemahkan ketangkasan gerakan kita.

Dari aspek dorongan dalaman, motto `kita belajar kerana Allah untuk Islam' bahkan jika kita faham bahawa `apa saja langkah dan tindakan kita semuanya kerana Allah untuk Islam' sudah cukup sebagai motivasi minda dan jiwa kita untuk terus cergas belajar serta melaksanakan D & T. Jika jiwa dan minda kita meletakkan Islam sebagai suatu perkara besar dan utama dalam hidup kita dan Allah sebagai tujuan dan matlamat utama kita semua halangan-halangan, sama ada dalaman atau pun luaran, menjadi kecil pada pandangan kita.

Maaf jika jawapan-jawapan ringkas ini tidak sepenuhnya menjawab kemusykilan sdr.

Akhukumfillah
Penyunting
Laman Tarbawi


Posted by tarbawi at 5:00 PM WST
Updated: Thursday, 1 April 2004 5:41 PM WST
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Friday, 19 March 2004
Ehwal Tarbawi di Blog baru
Kandungan yang bercorak politik kini dipindahkan ke blog baru, http://tarbawi.blogspot.com/

Sehubungan dengan ini tajuk BERSAMA MALAYSIA BARU telah dipindahkan ke http://tarbawi.blogspot.com/

Selamat Melayar.

Akhukumfillah
Penyunting Laman Tarbawi



Posted by tarbawi at 12:59 AM WST
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Thursday, 18 March 2004
RALAT: PEMBETULAN MAKLUMAT KEPUTUSAN STAM M3

From: "muhammad muhammad muhammad muhammad"
Subject: sedikit pembetulan tentang STAM
Date: Wed, 17 Mar 2004 17:27:56 +0000

Assalamulaikum akhi,

Anta ader kater hari tuh bahawa 11 student M3 mumtaz STAM. Dan anta kater tujuh tangga teratas diduduki oleh Kemboja. Salah tuh....Yang betulnya ilah empat org kemboja jer yang dapat mumtaz, dan empat Acheh dapat mumtaz, seorang dari Medan dapat Mumtaz dan seorang dari Malaysian dapat mumtaz, dan seorag lagi dari Thailand dapat mumtaz. yang dapat mumtaz 12 dan 1 jayyi jiddan itu ada tiga orang sajer iaitu satu Malaysia, satu Medan dan satu Kemboja.

Ana harap anta sudi betulkan maklumat yang anta hantar ker pancartih hari itu. Apa pun utk lebih jelas, call Matri.

Sdr Muhammad,

Maaf atas ketidaktepatan maklumat tempohari yang diperolehi dari email Sdr Zaini G.

Terima kasih atas pembetulan ini.

Akhukumfillah,
Penyunting Laman Tarbawi.


Posted by tarbawi at 9:48 AM WST
Updated: Thursday, 18 March 2004 10:00 AM WST
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Saturday, 13 March 2004
ISLAM DEENULLAH ATAU ISLAM HADHARI DEMOKRASI?

Berikut disiarkan makalah ringkas kiriman seorang hamba AlRahman yang hanya mau dikenali sebagai AlQUD.

ISLAM DEENULLAH ATAU ISLAM HADHARI DEMOKRASI?
(Malaysia dikatakan Negara Islam - Hakikatnya bukan Negara Islam)

Tun Dr Mahathir mendakwa bahawa Malaysia adalah Negara Islam.? Pewarisnya Dato' Sri Abdullah Ahmad Badawi juga mendakwa demikian.? Begitulah seterusnya dicanang oleh pemimpin-pemimpin ampu yang lain termasuklah beberapa ulama' upahan (kerajaan BN) turut mengiakan kononnya Malaysia ini sebuah Negara Islam.? Kita ingin bertanya, atas asas apakah mereka mendakwa Malaysia sebagai Negara Islam?

Setahu kita berdasarkan contoh Negara Islam Madinah dibawah pimpinan baginda Rasulullah saw, Negara Islam itu ialah sebuah negara yang umatnya diperintah menurut AlQuran AlKarim dan AsSunnah AnNabawiyah sebagai sumber hukum dan peraturan hidup masyarakat dalam semua perkara.? Sedangkan di negara kita segala hukum dan peraturan tidak berdasarkan AlQuran AlKarim dan AsSunnah Nabawiyah, malah mesti tunduk kepada perlembagaan Malaysia.? Perlembagaan Malaysia tidak mengikut AlQuran AlKarim dan AsSunnah AnNabawiyah.? Sebaliknya semua hukum/undang-undang/peraturan mestilah diputuskan oleh Parlimen mengikut perlembagaan bukan melalui keputusan majlis syura berasaskan?? AlQuran AlKarim dan AsSunnah AnNabawiyah.? Tidak hairanlah ada di kalangan orang UMNO yang mengugut Dato' Seri Abdul Hadi Awang sekiranya beliau (Abdul Hadi) melaksanakan undang-undang hudud dan qisas.? UMNO akan menyaman Abdul Hadi di Mahkamah atas alasan melanggar perlembagaan Malaysia.? Ini bermakna perlembagaan Malaysia lebih mulia dan lebih agung daripada? AlQuran AlKarim dan AsSunnah AnNabawiyah di sisi mereka (UMNO/BN).

ASTAGHFIRALLAH AL'AZIM!!!

Di manakah letaknya `aqidah orang UMNO seperti ini?? Tidakkah mereka cuba belajar memahami apa dia sebenarnya `aqidah Islam itu?? Cuba belajar bagaimana `aqidah itu perlu difahami dan dihayati dalam kehidupan orang Islam; bukan sekadar Islam yang hanya ikut selera realiti semasa (hadhari!) serta kehendak majoriti masyarakat atau memahaminya melalui ulama' upahan kerajaan BN atau apa yang ditulis di dada-dada akhbar perdana semata-mata atau yang disebarkan oleh media-media cetak dan elektronik alat kerajaan BN sahaja.

Kalau kita rujuk kepada takrifan Daulah Islamiyah yang dikemukakan oleh Ibn Khaldun dalam muqaddimahnya, Negara Islam itu ialah negara/daulah/khilafah yang memimpin semua manusia berhubung dengan urusan deen (agama) dan dunia mereka berasaskan syari'at AlQuran AlKarim dan AsSunnah AnNabawiyah.? Maksudnya hukum-hukum dan peraturan dalam Negara Islam mestilah syar'iy yakni mesti mengikut apa yang diputuskan oleh AlQuran AlKarim dan AsSunnah AnNabawiyah.? Sekiranya hukum/peraturan/akta-akta dan sebagainya yang digunapakai di sesebuah negara tidak berpandukan AlQuran AlKarim dan AsSunnah AnNabawiyah, maka negara itu bukan Negara Islam.?

Ada pula yang mendakwa Malaysia ini Negara Islam kerana yang menerajui kerajaan Malaysia ialah seorang Perdana Menteri yang beragama Islam, di Malaysia ada Bank Islam, Universiti Islam dan sebagainya.....

Nampaknya mereka tidak faham antara sifat individu dan sifat legal.? Memanglah PM Malaysia seorang Islam tetapi sistem yang digunapakai di negara Malaysia bukan sistem Islam seperti yang dijelaskan tadi.? Kita tidak nafikan keindividuan majoriti pemimpin UMNO orang Islam tetapi sistem yang mereka gunapakai dan pertahankan bukan sistem Islam.

Berdasarkan keterangan ini jelaslah:

MALAYSIA BUKAN SEBUAH NEGARA ISLAM

Firman Allah swt dalam surah AlMaaidah ayat 50 yang bermaksud:

"APAKAH HUKUM JAHILIYAH YANG MEREKA KEHENDAKI DAN (HUKUM) SIAPAKAH YANG LEBIH BAIK DARIPADA (HUKUM) ALLAH BAGI ORANG-ORANG YANG YAKIN?"

WALLAHU A'ALAM


Posted by tarbawi at 11:19 PM WST
Updated: Saturday, 13 March 2004 11:44 PM WST
Friday, 5 March 2004
Seloka Da'iy Murabby

Berikut diabadikan gurindam hati seorang da'iy murabby dari kiriman email Sdr Noorazman yang sengaja di'forward'kan ke ruangan ini.

From: noorazman
Date: Thu Mar 4, 2004 8:32 am
Subject: Re: [p-tih] Muslim pupil fights religious dress ban (in UK)

Assalamu'alykum,

RENTETAN BERITA SEMASA...

Buat sekelian yang hidup jiwanya...
Yang hajatkan Allah sebagai matlamatnya,
Renunglah kalian dengan hati & air mata...
Semoga tertingkat segala kerja.

Islam sedang dalam dagang kali kedua...
Berita semasa tunjukkan natijahnya...
Kepada kita yang hajatkan Islam dan redhaNYA
Tingkatkanlah diri, keluarga & usaha...

Islam dagang memang perit lagi tenggik...
bukan hanya pada yang kufur, munafiq, & musyrik
malah pada mukmin, muslim, 'asi, & fasik.
Hati yang hidup pasti tertarik...
Untuk meningkat jihad melalui syurut at-thausik..

Jadikan berita dan keluhan semasa,
Sebagai peransang jiwa, taqwa dan fikrah...
Sebagai peningkat tugasan da'wah dan tarbiyah...
Sebagai pembina ummah dan quwwah...

Ramai Mujahid lalai & sibuk dengan kesenangan
Melalui kehidupan penuh keamanan
Serba cukup segala keperluan
MATILAH mujahid sebelum perjuangan

Wahai mujahid teruskanlah bekerja,
Bina diri, keluarga, ummah dan bina negara,
Jangan malas leka,lalai dan alpa...
INGATLAH, Yaumul Hisab pasti menjelma.

Lindunglah jiwa dari fitnah 3-TA
Pengaruh HarTA, WaniTA dan TahTA
Menjadi tentera nafsu & syaitan durjana
melingkari kehidupan jika tak dijaga.

Di mana kita di sisi Allah?
Tiada nilai kecuali dengah da'wah,
Tiada peningkatan melainkan bersama tarbiyah,
Tiada ma'na melainkan dengan jiddiyah...

Semuga bermanfa'at terutama buat diri ini...
-Abuzahid-

Posted by tarbawi at 12:46 AM WST
Thursday, 4 March 2004
Minta Tambah Print Version Laman Tarbawi
From: "Zainal Abidin Ahmad"
Date: Tue, 2 Mar 2004 11:52:32 +0800
Subject: Re: Laman Tarbawi

Asm,

Pak Ustaz, bahagian Iftitah tu sila tambah "Print Version" agar mudah utk dicetak.

sekian, wslm.

zaa

Saudara Zainal,

'Alykum salam,

Maaf kerana saya memilih untuk menjawab kiriman saudara melalui siri blog ini kerana komputer saya dihinggapi virus yang boleh merebak ke komputer peribadi yang lain.

Kepada permintaan saudara, kami meminta maaf kerana keterbatasan yang ada masih belum dapat menyediakan 'print version' bagi siri IFTITAH Laman Tarbawi.

Saudara dicadangkan membuat 'highlight' pada teks iftitah kemudian 'copy' dan 'paste' pada notepad. Untuk memperelokkan lagi boleh cut & paste dari notepad kepada MS words document.

Sekian. Harap Maaf.

Akhukumfillah,
Penyunting Laman Tarbawi.

Posted by tarbawi at 12:19 AM WST
Updated: Thursday, 4 March 2004 1:06 AM WST
Wednesday, 3 March 2004
Laporan Keputusan SPM SMIK 2003
Berikut adalah 'forward" maklumat keputusan Sijil Pelajaran Malaysia (SPM) 2003 bagi Sekoah Menengah Ibn Khaldun (SMIK), Jalan Kebun, Kelang, dari e-mail yang dikirim oleh pengurusan SMIK.

From: smi khaldun
Date: Wed Mar 3, 2004 1:05 am

Assalamu'alaikum wrm.

Alhamdulillah, ada yang bertanya mengenai result SPM SMIK.

1. ALIRAN SASTERA SMIK

Kesemua pelajar SMIK yang menduduki SPM (27 orang) adalah dari aliran sastera.

Bilangan pelajar yang mendapat 4A ke atas adalah seramai 17 daripada 27 pelajar, iaitu:

9A = 1 orang (Fatimah Azzahra' Haris)
8A = 2 orang (Mohd Usaid Nasaruddin, Fatimah Sakinah)
7A = 1 orang
6A = 2 orang
5A = 3 orang
4A = 8 orang
______
17

2. ALIRAN SAINS SMIK

Pelajar Aliran Sains SMIK baru berada di tingkatan 4 pada tahun ini. InsyaAllah mereka akan menduduki SPM pada tahun 2005 nanti.

3. SMIK turut bersyukur di atas kejayaan beberapa pelajar lepasan SMIK (yang dahulunya telah berpindah sekolah untuk mengambil aliran sains) seperti Ahmad Mustaqim Mohd Sidek, Aiman Zaki Salleh dan Mus'ab Ilyasak yang telah memperolehi keputusan cemerlang dalam SPM mereka, Alhamdulillah.

4. SMIK juga bersyukur di atas kejayaan MATRI.

5. InsyaAllah, kita tetap tidak lupa akan agenda utama, iaitu agenda tarbiyyah untuk melahirkan generasi pewaris, di mana kecemerlangan akademik hanyalah sebahagian daripadanya. Episod pembentukan generasi pewaris masih jauh dan panjang.

SMIK

Posted by tarbawi at 10:59 PM WST
Updated: Thursday, 4 March 2004 12:05 AM WST

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